A Far Country

VII

The crisis through which I passed at Cambridge, inaugurated by the events I have just related, I find very difficult to portray. It was a religious crisis, of course, and my most pathetic memory concerning it is of the vain attempts to connect my yearnings and discontents with the theology I had been taught; I began in secret to read my Bible, yet nothing I hit upon seemed to point a way out of my present predicament, to give any definite clew to the solution of my life. I was not mature enough to reflect that orthodoxy was a Sunday religion unrelated to a world whose wheels were turned by the motives of self-interest; that it consisted of ideals not deemed practical, since no attempt was made to put them into practice in the only logical manner,—by reorganizing civilization to conform with them. The implication was that the Christ who had preached these ideals was not practical.... There were undoubtedly men in the faculty of the University who might have helped me had I known of them; who might have given me, even at that time, a clew to the modern, logical explanation of the Bible as an immortal record of the thoughts and acts of men who had sought to do just what I was seeking to do,—connect the religious impulse to life and make it fruitful in life: an explanation, by the way, a thousand-fold more spiritual than the old. But I was hopelessly entangled in the meshes of the mystic, the miraculous and supernatural. If I had analyzed my yearnings, I might have realized that I wanted to renounce the life I had been leading, not because it was sinful, but because it was aimless. I had not learned that the Greek word for sin is "a missing of the mark." Just aimlessness! I had been stirred with the desire to perform some service for which the world would be grateful: to write great literature, perchance. But it had never been suggested to me that such swellings of the soul are religious, that religion is that kind of feeling, of motive power that drives the writer and the scientist, the statesman and the sculptor as well as the priest and the Prophet to serve mankind for the joy of serving: that religion is creative, or it is nothing: not mechanical, not a force imposed from without, but a driving power within. The "religion" I had learned was salvation from sin by miracle: sin a deliberate rebellion, not a pathetic missing of the mark of life; useful service of man, not the wandering of untutored souls who had not been shown the way. I felt religious. I wanted to go to church, I wanted to maintain, when it was on me, that exaltation I dimly felt as communion with a higher power, with God, and which also was identical with my desire to write, to create....

I bought books, sets of Wordsworth and Keats, of Milton and Shelley and Shakespeare, and hid them away in my bureau drawers lest Tom and my friends should see them. These too I read secretly, making excuses for not joining in the usual amusements. Once I walked to Mrs. Bolton's and inquired rather shamefacedly for Hermann Krebs, only to be informed that he had gone out.... There were lapses, of course, when I went off on the old excursions,—for the most part the usual undergraduate follies, though some were of a more serious nature; on these I do not care to dwell. Sex was still a mystery.... Always I awoke afterwards to bitter self-hatred and despair.... But my work in English improved, and I earned the commendation and friendship of Mr. Cheyne. With a wisdom for which I was grateful he was careful not to give much sign of it in classes, but the fact that he was "getting soft on me" was evident enough to be regarded with suspicion. Indeed the state into which I had fallen became a matter of increasing concern to my companions, who tried every means from ridicule to sympathy, to discover its cause and shake me out of it. The theory most accepted was that I was in love.

"Come on now, Hughie—tell me who she is. I won't give you away," Tom would beg. Once or twice, indeed, I had imagined I was in love with the sisters of Boston classmates whose dances I attended; to these parties Tom, not having overcome his diffidence in respect to what he called "social life," never could be induced to go.

It was Ralph who detected the true cause of my discontent. Typical as no other man I can recall of the code to which we had dedicated ourselves, the code that moulded the important part of the undergraduate world and defied authority, he regarded any defection from it in the light of treason. An instructor, in a fit of impatience, had once referred to him as the Mephistopheles of his class; he had fatal attractions, and a remarkable influence. His favourite pastime was the capricious exercise of his will on weaker characters, such as his cousin, Ham Durrett; if they "swore off," Ralph made it his business to get them drunk again, and having accomplished this would proceed himself to administer a new oath and see that it was kept. Alcohol seemed to have no effect whatever on him. Though he was in the class above me, I met him frequently at a club to which I had the honour to belong, then a suite of rooms over a shop furnished with a pool and a billiard table, easy-chairs and a bar. It has since achieved the dignity of a house of its own.

We were having, one evening, a "religious" argument, Cinibar, Laurens and myself and some others. I can't recall how it began; I think Cinibar had attacked the institution of compulsory chapel, which nobody defended; there was something inherently wrong, he maintained, with a religion to which men had to be driven against their wills. Somewhat to my surprise I found myself defending a Christianity out of which I had been able to extract but little comfort and solace. Neither Laurens nor Conybear, however, were for annihilating it: although they took the other side of the discussion of a subject of which none of us knew anything, their attacks were but half-hearted; like me, they were still under the spell exerted by a youthful training.

We were all of us aware of Ralph, who sat at some distance looking over the pages of an English sporting weekly. Presently he flung it down.

"Haven't you found out yet that man created God, Hughie?" he inquired. "And even if there were a personal God, what reason have you to think that man would be his especial concern, or any concern of his whatever? The discovery of evolution has knocked your Christianity into a cocked hat."

I don't remember how I answered him. In spite of the superficiality of his own arguments, which I was not learned enough to detect, I was ingloriously routed. Darwin had kicked over the bucket, and that was all there was to it.... After we had left the club both Conybear and Laurens admitted they were somewhat disturbed, declaring that Ralph had gone too far. I spent a miserable night, recalling the naturalistic assertions he had made so glibly, asking myself again and again how it was that the religion to which I so vainly clung had no greater effect on my actions and on my will, had not prevented me from lapses into degradation. And I hated myself for having argued upon a subject that was still sacred. I believed in Christ, which is to say that I believed that in some inscrutable manner he existed, continued to dominate the world and had suffered on my account.

To whom should I go now for a confirmation of my wavering beliefs? One of the results—it will be remembered of religion as I was taught it was a pernicious shyness, and even though I had found a mentor and confessor, I might have hesitated to unburden myself. This would be different from arguing with Ralph Hambleton. In my predicament, as I was wandering through the yard, I came across a notice of an evening talk to students in Holder Chapel, by a clergyman named Phillips Brooks. This was before the time, let me say in passing, when his sermons at Harvard were attended by crowds of undergraduates. Well, I stood staring at the notice, debating whether I should go, trying to screw up my courage; for I recognized clearly that such a step, if it were to be of any value, must mean a distinct departure from my present mode of life; and I recall thinking with a certain revulsion that I should have to "turn good." My presence at the meeting would be known the next day to all my friends, for the idea of attending a religious gathering when one was not forced to do so by the authorities was unheard of in our set. I should be classed with the despised "pious ones" who did such things regularly. I shrank from the ridicule. I had, however, heard of Mr. Brooks from Ned Symonds, who was by no means of the pious type, and whose parents attended Mr. Brooks's church in Boston.... I left my decision in abeyance. But when evening came I stole away from the club table, on the plea of an engagement, and made my way rapidly toward Holder Chapel. I had almost reached it—when I caught a glimpse of Symonds and of some others approaching,—and I went on, to turn again. By this time the meeting, which was in a room on the second floor, had already begun. Palpitating, I climbed the steps; the door of the room was slightly ajar; I looked in; I recall a distinct sensation of surprise,—the atmosphere of that meeting was so different from what I had expected. Not a "pious" atmosphere at all! I saw a very tall and heavy gentleman, dressed in black, who sat, wholly at ease, on the table! One hand was in his pocket, one foot swung clear of the ground; and he was not preaching, but talking in an easy, conversational tone to some forty young men who sat intent on his words. I was too excited to listen to what he was saying, I was making a vain attempt to classify him. But I remember the thought, for it struck me with force,—that if Christianity were so thoroughly discredited by evolution, as Ralph Hambleton and other agnostics would have one believe, why should this remarkably sane and able-looking person be standing up for it as though it were still an established and incontrovertible fact?

He had not, certainly, the air of a dupe or a sentimentalist, but inspired confidence by his very personality. Youthlike, I watched him narrowly for flaws, for oratorical tricks, for all kinds of histrionic symptoms. Again I was near the secret; again it escaped me. The argument for Christianity lay not in assertions about it, but in being it. This man was Christianity.... I must have felt something of this, even though I failed to formulate it. And unconsciously I contrasted his strength, which reinforced the atmosphere of the room, with that of Ralph Hambleton, who was, a greater influence over me than I have recorded, and had come to sway me more and more, as he had swayed others. The strength of each was impressive, yet this Mr. Brooks seemed to me the bodily presentment of a set of values which I would have kept constantly before my eyes.... I felt him drawing me, overcoming my hesitation, belittling my fear of ridicule. I began gently to open the door—when something happened,—one of those little things that may change the course of a life. The door made little noise, yet one of the men sitting in the back of the room chanced to look around, and I recognized Hermann Krebs. His face was still sunken from his recent illness. Into his eyes seemed to leap a sudden appeal, an appeal to which my soul responded yet I hurried down the stairs and into the street. Instantly I regretted my retreat, I would have gone back, but lacked the courage; and I strayed unhappily for hours, now haunted by that look of Krebs, now wondering what the remarkably sane-looking and informal clergyman whose presence dominated the little room had been talking about. I never learned, but I did live to read his biography, to discover what he might have talked about,—for he if any man believed that life and religion are one, and preached consecration to life's task.

Of little use to speculate whether the message, had I learned it then, would have fortified and transformed me!

In spite of the fact that I was unable to relate to a satisfying conception of religion my new-born determination, I made up my mind, at least, to renounce my tortuous ways. I had promised my father to be a lawyer; I would keep my promise, I would give the law a fair trial; later on, perhaps, I might demonstrate an ability to write. All very praiseworthy! The season was Lent, a fitting time for renunciations and resolves. Although I had more than once fallen from grace, I believed myself at last to have settled down on my true course—when something happened. The devil interfered subtly, as usual—now in the person of Jerry Kyme. It should be said in justice to Jerry that he did not look the part. He had sunny-red, curly hair, mischievous blue eyes with long lashes, and he harboured no respect whatever for any individual or institution, sacred or profane; he possessed, however, a shrewd sense of his own value, as many innocent and unsuspecting souls discovered as early as our freshman year, and his method of putting down the presumptuous was both effective and unique. If he liked you, there could be no mistake about it.

One evening when I was engaged in composing a theme for Mr. Cheyne on no less a subject than the interpretation of the work of William Wordsworth, I found myself unexpectedly sprawling on the floor, in my descent kicking the table so vigorously as to send the ink-well a foot or two toward the ceiling. This, be it known, was a typical proof of Jerry's esteem. For he had entered noiselessly, jerking the back of my chair, which chanced to be tilted, and stood with his hands in his pockets, surveying the ruin he had wrought, watching the ink as it trickled on the carpet. Then he picked up the book.

"Poetry, you darned old grind!" he exclaimed disgustedly. "Say, Parry, I don't know what's got into you, but I want you to come home with me for the Easter holidays. It'll do you good. We'll be on the Hudson, you know, and we'll manage to make life bearable somehow."

I forgot my irritation, in sheer surprise.

"Why, that's mighty good of you, Jerry—" I began, struggling to my feet.

"Oh, rot!" he exclaimed. "I shouldn't ask you if I didn't want you."

There was no denying the truth of this, and after he had gone I sat for a long time with my pen in my mouth, reflecting as to whether or not I should go. For I had the instinct that here was another cross-roads, that more depended on my decision than I cared to admit. But even then I knew what I should do. Ridiculous not to—I told myself. How could a week or ten days with Jerry possibly affect my newborn, resolve?

Yet the prospect, now, of a visit to the Kymes' was by no means so glowing as it once would have been. For I had seen visions, I had dreamed dreams, beheld a delectable country of my very own. A year ago—nay, even a month ago—how such an invitation would have glittered!... I returned at length to my theme, over which, before Jerry's arrival, I had been working feverishly. But now the glamour had gone from it.

Presently Tom came in.

"Anyone been here?" he demanded.

"Jerry," I told him.

"What did he want?"

"He wanted me to go home with him at Easter."

"You're going, of course."

"I don't know. I haven't decided."

"You'd be a fool not to," was Tom's comment. It voiced, succinctly, a prevailing opinion.

It was the conclusion I arrived at in my own mind. But just why I had been chosen for the honour, especially at such a time, was a riddle. Jerry's invitations were charily given, and valued accordingly; and more than once, at our table, I had felt a twinge of envy when Conybear or someone else had remarked, with the proper nonchalance, in answer to a question, that they were going to Weathersfield. Such was the name of the Kyme place....

I shall never forget the impression made on me by the decorous luxury of that big house, standing amidst its old trees, halfway up the gentle slope that rose steadily from the historic highway where poor Andre was captured. I can see now the heavy stone pillars of its portico vignetted in a flush of tenderest green, the tulips just beginning to flame forth their Easter colours in the well-kept beds, the stately, well-groomed evergreens, the vivid lawns, the clipped hedges. And like an overwhelming wave of emotion that swept all before it, the impressiveness of wealth took possession of me. For here was a kind of wealth I had never known, that did not exist in the West, nor even in the still Puritan environs of Boston where I had visited. It took itself for granted, proclaimed itself complacently to have solved all problems. By ignoring them, perhaps. But I was too young to guess this. It was order personified, gaining effect at every turn by a multitude of details too trivial to mention were it not for the fact that they entered deeply into my consciousness, until they came to represent, collectively, the very flower of achievement. It was a wealth that accepted tribute calmly, as of inherent right. Law and tradition defended its sanctity more effectively than troops. Literature descended from her high altar to lend it dignity; and the long, silent library displayed row upon row of the masters, appropriately clad in morocco or calf,—Smollett, Macaulay, Gibbon, Richardson, Fielding, Scott, Dickens, Irving and Thackeray, as though each had striven for a tablet here. Art had denied herself that her canvases might be hung on these walls; and even the Church, on that first Sunday of my visit, forgot the blood of her martyrs that she might adorn an appropriate niche in the setting. The clergyman, at one of the dinner parties, gravely asked a blessing as upon an Institution that included and absorbed all other institutions in its being....

The note of that house was a tempered gaiety. Guests arrived from New York, spent the night and departed again without disturbing the even tenor of its ways. Unobtrusive servants ministered to their wants,—and to mine....

Conybear was there, and two classmates from Boston, and we were treated with the amiable tolerance accorded to college youths and intimates of the son of the house. One night there was a dance in our honour. Nor have I forgotten Jerry's sister, Nathalie, whom I had met at Class Days, a slim and willowy, exotic young lady of the Botticelli type, with a crown of burnished hair, yet more suggestive of a hothouse than of spring. She spoke English with a French accent. Capricious, impulsive, she captured my interest because she put a high value on her favour; she drove me over the hills, informing me at length that I was sympathique—different from the rest; in short, she emphasized and intensified what I may call the Weathersfield environment, stirred up in me new and vague aspirations that troubled yet excited me.

Then there was Mrs. Kyme, a pretty, light-hearted lady, still young, who seemed to have no intention of growing older, who romped and played songs for us on the piano. The daughter of an old but now impecunious Westchester family, she had been born to adorn the position she held, she was adapted by nature to wring from it the utmost of the joys it offered. From her, rather than from her husband, both of the children seemed to have inherited. I used to watch Mr. Grosvenor Kyme as he sat at the end of the dinner-table, dark, preoccupied, taciturn, symbolical of a wealth new to my experience, and which had about it a certain fabulous quality. It toiled not, neither did it spin, but grew as if by magic, day and night, until the very conception of it was overpowering. What must it be to have had ancestors who had been clever enough to sit still until a congested and discontented Europe had begun to pour its thousands and hundreds of thousands into the gateway of the western world, until that gateway had become a metropolis? ancestors, of course, possessing what now suddenly appeared to me as the most desirable of gifts—since it reaped so dazzling a harvest-business foresight. From time to time these ancestors had continued to buy desirable corners, which no amount of persuasion had availed to make them relinquish. Lease them, yes; sell them, never! By virtue of such a system wealth was as inevitable as human necessity; and the thought of human necessity did not greatly bother me. Mr. Kyme's problem of life was not one of making money, but of investing it. One became automatically a personage....

It was due to one of those singular coincidences—so interesting a subject for speculation—that the man who revealed to me this golden romance of the Kyme family was none other than a resident of my own city, Mr. Theodore Watling, now become one of our most important and influential citizens; a corporation lawyer, new and stimulating qualification, suggesting as it did, a deus ex machina of great affairs. That he, of all men, should come to Weathersfield astonished me, since I was as yet to make the connection between that finished, decorous, secluded existence and the source of its being. The evening before my departure he arrived in company with two other gentlemen, a Mr. Talbot and a Mr. Saxes, whose names were spoken with respect in a sphere of which I had hitherto taken but little cognizance-Wall Street. Conybear informed me that they were "magnates,"... We were sitting in the drawing-room at tea, when they entered with Mr. Watling, and no sooner had he spoken to Mrs. Kyme than his quick eye singled me out of the group.

"Why, Hugh!" he exclaimed, taking my hand. "I had no idea I should meet you here—I saw your father only last week, the day I left home." And he added, turning to Mrs. Kyme, "Hugh is the son of Mr. Matthew Paret, who has been the leader of our bar for many years."

The recognition and the tribute to my father were so graciously given that I warmed with gratitude and pride, while Mr. Kyme smiled a little, remarking that I was a friend of Jerry's. Theodore Watling, for being here, had suddenly assumed in my eyes a considerable consequence, though the note he struck in that house was a strange one. It was, however, his own note, and had a certain distinction, a ring of independence, of the knowledge of self-worth. Dinner at Weathersfield we youngsters had usually found rather an oppressive ceremony, with its shaded lights and precise ritual over which Mr. Kyme presided like a high priest; conversation had been restrained. That night, as Johnnie Laurens afterwards expressed it, "things loosened up," and Mr. Watling was responsible for the loosening. Taking command of the Kyme dinner table appeared to me to be no mean achievement, but this is just what he did, without being vulgar or noisy or assertive. Suavitar in modo, forbiter in re. If, as I watched him there with a newborn pride and loyalty, I had paused to reconstruct the idea that the mention of his name would formerly have evoked, I suppose I should have found him falling short of my notion of a gentleman; it had been my father's opinion; but Mr. Watling's marriage to Gene Hollister's aunt had given him a standing with us at home. He possessed virility, vitality in a remarkable degree, yet some elusive quality that was neither tact nor delicacy—though related to these differentiated him from the commonplace, self-made man of ability. He was just off the type. To liken him to a clothing store model of a well-built, broad-shouldered man with a firm neck, a handsome, rather square face not lacking in colour and a conventional, drooping moustache would be slanderous; yet he did suggest it. Suggesting it, he redeemed it: and the middle western burr in his voice was rather attractive than otherwise. He had not so much the air of belonging there, as of belonging anywhere—one of those anomalistic American citizens of the world who go abroad and make intimates of princes. Before the meal was over he had inspired me with loyalty and pride, enlisted the admiration of Jerry and Conybear and Johnnie Laurens; we followed him into the smoking-room, sitting down in a row on a leather lounge behind our elders.

Here, now that the gentlemen were alone, there was an inspiring largeness in their talk that fired the imagination. The subject was investments, at first those of coal and iron in my own state, for Mr. Watling, it appeared, was counsel for the Boyne Iron Works.

"It will pay you to keep an eye on that company, Mr. Kyme," he said, knocking the ashes from his cigar. "Now that old Mr. Durrett's gone—"

"You don't mean to say Nathaniel Durrett's dead!" said Mr. Kyme.

The lawyer nodded.

"The old regime passed with him. Adolf Scherer succeeds him, and you may take my word for it, he's a coming man. Mr. Durrett, who was a judge of men, recognized that. Scherer was an emigrant, he had ideas, and rose to be a foreman. For the last few years Mr. Durrett threw everything on his shoulders...."

Little by little the scope of the discussion was enlarged until it ranged over a continent, touching lightly upon lines of railroad, built or projected, across the great west our pioneers had so lately succeeded in wresting from the savages, upon mines of copper and gold hidden away among the mountains, and millions of acres of forest and grazing lands which a complacent government would relinquish provided certain technicalities were met: touching lightly, too, very lightly,—upon senators and congressmen at Washington. And for the first time I learned that not the least of the functions of these representatives of the people was to act as the medium between capital and investment, to facilitate the handing over of the Republic's resources to those in a position to develop them. The emphasis was laid on development, or rather on the resulting prosperity for the country: that was the justification, and it was taken for granted as supreme. Nor was it new to me; this cult of prosperity. I recalled the torch-light processions of the tariff enthusiasts of my childhood days, my father's championship of the Republican Party. He had not idealized politicians, either. For the American, politics and ethics were strangers.

Thus I listened with increasing fascination to these gentlemen in evening clothes calmly treating the United States as a melon patch that existed largely for the purpose of being divided up amongst a limited and favored number of persons. I had a feeling of being among the initiated. Where, it may be asked, were my ideals? Let it not be supposed that I believed myself to have lost them. If so, the impression I have given of myself has been wholly inadequate. No, they had been transmuted, that is all, transmuted by the alchemy of Weathersfield, by the personality of Theodore Watling into brighter visions. My eyes rarely left his face; I hung on his talk, which was interspersed with native humour, though he did not always join in the laughter, sometimes gazing at the fire, as though his keen mind were grappling with a problem suggested. I noted the respect in which his opinions were held, and my imagination was fired by an impression of the power to be achieved by successful men of his profession, by the evidence of their indispensability to capital itself.... At last when the gentlemen rose and were leaving the room, Mr. Watling lingered, with his hand on my arm.

"Of course you're going through the Law School, Hugh," he said.

"Yes, sir," I replied.

"Good!" he exclaimed emphatically. "The law, to-day, is more of a career than ever, especially for a young man with your antecedents and advantages, and I know of no city in the United States where I would rather start practice, if I were a young man, than ours. In the next twenty years we shall see a tremendous growth. Of course you'll be going into your father's office. You couldn't do better. But I'll keep an eye on you, and perhaps I'll be able to help you a little, too."

I thanked him gratefully.

A famous artist, who started out in youth to embrace a military career and who failed to pass an examination at West Point, is said to have remarked that if silicon had been a gas he would have been a soldier. I am afraid I may have given the impression that if I had not gone to Weathersfield and encountered Mr. Watling I might not have been a lawyer. This impression would be misleading. And while it is certain that I have not exaggerated the intensity of the spiritual experience I went through at Cambridge, a somewhat belated consideration for the truth compels me to register my belief that the mood would in any case have been ephemeral. The poison generated by the struggle of my nature with its environment had sunk too deep, and the very education that was supposed to make a practical man of me had turned me into a sentimentalist. I became, as will be seen, anything but a practical man in the true sense, though the world in which I had been brought up and continued to live deemed me such. My father was greatly pleased when I wrote him that I was now more than ever convinced of the wisdom of choosing the law as my profession, and was satisfied that I had come to my senses at last. He had still been prepared to see me "go off at a tangent," as he expressed it. On the other hand, the powerful effect of the appeal made by Weathersfield and Mr. Watling must not be underestimated. Here in one object lesson was emphasized a host of suggestions each of which had made its impression. And when I returned to Cambridge Alonzo Cheyne knew that he had lost me....

I pass over the rest of my college course, and the years I spent at the Harvard Law School, where were instilled into me without difficulty the dictums that the law was the most important of all professions, that those who entered it were a priestly class set aside to guard from profanation that Ark of the Covenant, the Constitution of the United States. In short, I was taught law precisely as I had been taught religion,—scriptural infallibility over again,—a static law and a static theology,—a set of concepts that were supposed to be equal to any problems civilization would have to meet until the millennium. What we are wont to call wisdom is often naively innocent of impending change. It has no barometric properties.

I shall content myself with relating one incident only of this period. In the January of my last year I went with a party of young men and girls to stay over Sunday at Beverly Farms, where Mrs. Fremantle—a young Boston matron had opened her cottage for the occasion. This "cottage," a roomy, gabled structure, stood on a cliff, at the foot of which roared the wintry Atlantic, while we danced and popped corn before the open fires. During the daylight hours we drove about the country in sleighs, or made ridiculous attempts to walk on snow-shoes.

On Sunday afternoon, left temporarily to my own devices, I wandered along the cliff, crossing into the adjoining property. The wind had fallen; the waves, much subdued, broke rhythmically against the rocks; during the night a new mantle of snow had been spread, and the clouds were still low and menacing. As I strolled I became aware of a motionless figure ahead of me,—one that seemed oddly familiar; the set of the shabby overcoat on the stooping shoulders, the unconscious pose contributed to a certain sharpness of individuality; in the act of challenging my memory, I halted. The man was gazing at the seascape, and his very absorption gave me a sudden and unfamiliar thrill. The word absorption precisely expresses my meaning, for he seemed indeed to have become a part of his surroundings,—an harmonious part. Presently he swung about and looked at me as though he had expected to find me there—and greeted me by name.

"Krebs!" I exclaimed.

He smiled, and flung out his arm, indicating the scene. His eyes at that moment seemed to reflect the sea,—they made the gaunt face suddenly beautiful.

"This reminds me of a Japanese print," he said.

The words, or the tone in which he spoke, curiously transformed the picture. It was as if I now beheld it, anew, through his vision: the grey water stretching eastward to melt into the grey sky, the massed, black trees on the hillside, powdered with white, the snow in rounded, fantastic patches on the huge boulders at the foot of the cliff. Krebs did not seem like a stranger, but like one whom I had known always,—one who stood in a peculiar relationship between me and something greater I could not define. The impression was fleeting, but real.... I remember wondering how he could have known anything about Japanese prints.

"I didn't think you were still in this part of the country," I remarked awkwardly.

"I'm a reporter on a Boston newspaper, and I've been sent up here to interview old Mr. Dome, who lives in that house," and he pointed to a roof above the trees. "There is a rumour, which I hope to verify, that he has just given a hundred thousand dollars to the University."

"And—won't he see you?"

"At present he's taking a nap," said Krebs. "He comes here occasionally for a rest."

"Do you like interviewing?" I asked.

He smiled again.

"Well, I see a good many different kinds of people, and that's interesting."

"But—being a reporter?" I persisted.

This continued patronage was not a conscious expression of superiority on my part, but he did not seem to resent it. He had aroused my curiosity.

"I'm going into the law," he said.

The quiet confidence with which he spoke aroused, suddenly, a twinge of antagonism. He had every right to go into the law, of course, and yet!... my query would have made it evident to me, had I been introspective in those days, that the germ of the ideal of the profession, implanted by Mr. Watling, was expanding. Were not influential friends necessary for the proper kind of career? and where were Krebs's? In spite of the history of Daniel Webster and a long line of American tradition, I felt an incongruity in my classmate's aspiration. And as he stood there, gaunt and undoubtedly hungry, his eyes kindling, I must vaguely have classed him with the revolutionaries of all the ages; must have felt in him, instinctively, a menace to the stability of that Order with which I had thrown my fortunes. And yet there were comparatively poor men in the Law School itself who had not made me feel this way! He had impressed me against my will, taken me by surprise, commiseration had been mingled with other feelings that sprang out of the memory of the night I had called on him, when he had been sick. Now I resented something in him which Tom Peters had called "crust."

"The law!" I repeated. "Why?"

"Well," he said, "even when I was a boy, working at odd jobs, I used to think if I could ever be a lawyer I should have reached the top notch of human dignity."

Once more his smile disarmed me.

"And now" I asked curiously.

"You see, it was an ideal with me, I suppose. My father was responsible for that. He had the German temperament of '48, and when he fled to this country, he expected to find Utopia." The smile emerged again, like the sun shining through clouds, while fascination and antagonism again struggled within me. "And then came frightful troubles. For years he could get only enough work to keep him and my mother alive, but he never lost his faith in America. 'It is man,' he would say, 'man has to grow up to it—to liberty.' Without the struggle, liberty would be worth nothing. And he used to tell me that we must all do our part, we who had come here, and not expect everything to be done for us. He had made that mistake. If things were bad, why, put a shoulder to the wheel and help to make them better.

"That helped me," he continued, after a moment's pause. "For I've seen a good many things, especially since I've been working for a newspaper. I've seen, again and again, the power of the law turned against those whom it was intended to protect, I've seen lawyers who care a great deal more about winning cases than they do about justice, who prostitute their profession to profit making,—profit making for themselves and others. And they are often the respectable lawyers, too, men of high standing, whom you would not think would do such things. They are on the side of the powerful, and the best of them are all retained by rich men and corporations. And what is the result? One of the worst evils, I think, that can befall a country. The poor man goes less and less to the courts. He is getting bitter, which is bad, which is dangerous. But men won't see it."

It was on my tongue to refute this, to say that everybody had a chance. I could indeed recall many arguments that had been drilled into me; quotations, even, from court decisions. But something prevented me from doing this,—something in his manner, which was neither argumentative nor combative.

"That's why I am going into the law," he added. "And I intend to stay in it if I can keep alive. It's a great chance for me—for all of us. Aren't you at the Law School?"

I nodded. Once more, as his earnest glance fell upon me, came that suggestion of a subtle, inexplicable link between us; but before I could reply, steps were heard behind us, and an elderly servant, bareheaded, was seen coming down the path.

"Are you the reporter?" he demanded somewhat impatiently of Krebs. "If you want to see Mr. Dome, you'd better come right away. He's going out for a drive."

For a while, after he had shaken my hand and departed, I stood in the snow, looking after him....



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