The Inside of the Cup

CHAPTER V
THE RECTOR HAS MORE FOOD FOR THOUGHT

I

Sunday after Sunday Hodder looked upon the same picture, the winter light filtering through emblazoned windows, falling athwart stone pillars, and staining with rich colours the marble of the centre aisle. The organ rolled out hymns and anthems, the voices of the white robed choir echoed among the arches. And Hodder's eye, sweeping over the decorous congregation, grew to recognize certain landmarks: Eldon Parr, rigid at one end of his empty pew; little Everett Constable, comfortably, but always pompously settled at one end of his, his white-haired and distinguished-looking wife at the other. The space between them had once been filled by their children. There was Mr. Ferguson, who occasionally stroked his black whiskers with a prodigious solemnity; Mrs. Ferguson, resplendent and always a little warm, and their daughter Nan, dainty and appealing, her eyes uplifted and questioning.

The Plimptons, with their rubicund and aggressively healthy offspring, were always in evidence. And there was Mrs. Larrabbee. What between wealth and youth, independence and initiative, a widowhood now emerged from a mourning unexceptionable, an elegance so unobtrusive as to border on mystery, she never failed to agitate any atmosphere she entered, even that of prayer. From time to time, Hodder himself was uncomfortably aware of her presence, and he read in her upturned face an interest which, by a little stretch of the imagination, might have been deemed personal....

Another was Gordon Atterbury, still known as "young Gordon," though his father was dead, and he was in the vestry. He was unmarried and forty-five, and Mrs. Larrabbee had said he reminded her of a shrivelling seed set aside from a once fruitful crop. He wore, invariably, checked trousers and a black cutaway coat, eyeglasses that fell off when he squinted, and were saved from destruction by a gold chain. No wedding or funeral was complete without him. And one morning, as he joined Mr. Parr and the other gentlemen who responded to the appeal, "Let your light so shine before men," a strange, ironical question entered the rector's mind—was Gordon Atterbury the logical product of those doctrines which he, Hodder, preached with such feeling and conviction?

None, at least, was so fervent a defender of the faith, so punctilious in all observances, so constant at the altar rail; none so versed in rubrics, ritual, and canon law; none had such a knowledge of the Church fathers. Mr. Atterbury delighted to discuss them with the rector at the dinner parties where they met; none was more zealous for foreign missions. He was the treasurer of St. John's.

It should undoubtedly have been a consolation to any rector to possess Mr. Atterbury's unqualified approval, to listen to his somewhat delphic compliments,—heralded by a clearing of the throat. He represented the faith as delivered to the saints, and he spoke for those in the congregation to whom it was precious. Why was it that, to Hodder, he should gradually have assumed something of the aspect of a Cerberus? Why was it that he incited a perverse desire to utter heresies?

Hodder invariably turned from his contemplation of Gordon Atterbury to the double blaring pew, which went from aisle to aisle. In his heart, he would have preferred the approval of Eleanor Goodrich and her husband, and of Asa Waring. Instinct spoke to him here; he seemed to read in their faces that he failed to strike in them responsive chords. He was drawn to them: the conviction grew upon him that he did not reach them, and it troubled him, as he thought, disproportionately.

He could not expect to reach all. But they were the type to which he most wished to appeal; of all of his flock, this family seemed best to preserve the vitality and ideals of the city and nation. Asa Waring was a splendid, uncompromising survival; his piercing eyes sometimes met Hodder's across the church, and they held for him a question and a riddle. Eleanor Goodrich bore on her features the stamp of true nobility of character, and her husband, Hodder knew, was a man among men. In addition to a respected lineage, he possessed an unusual blending of aggressiveness and personal charm that men found irresistible.

The rector's office in the parish house was a businesslike room on the first floor, fitted up with a desk, a table, straight-backed chairs, and a revolving bookcase. And to it, one windy morning in March, came Eleanor Goodrich. Hodder rose to greet her with an eagerness which, from his kindly yet penetrating glance, she did not suspect.

"Am I interrupting you, Mr. Hodder?" she asked, a little breathlessly.

"Not at all," he said, drawing up a chair. "Won't you sit down?"

She obeyed. There was an awkward pause during which the colour slowly rose to her face.

"I wanted to ask you one or two things," she began, not very steadily. "As perhaps you may know, I was brought up in this church, baptized and confirmed in it. I've come to fear that, when I was confirmed, I wasn't old enough to know what I was doing."

She took a deep breath, amazed at her boldness, for this wasn't in the least how she had meant to begin. And she gazed at the rector anxiously. To her surprise, he did not appear to be inordinately shocked.

"Do you know any better now?" he asked.

"Perhaps not," she admitted. "But the things of which I was sure at that time I am not sure of now. My faith is—is not as complete."

"Faith may be likened to an egg, Mrs. Goodrich," he said. "It must be kept whole. If the shell is chipped, it is spoiled."

Eleanor plucked up her courage. Eggs, she declared, had been used as illustrations by conservatives before now.

Hodder relieved her by smiling in ready appreciation.

"Columbus had reference to this world," he said. "I was thinking of a more perfect cue."

"Oh!" she cried, "I dare say there is a more perfect one. I should hate to think there wasn't—but I can't imagine it. There's nothing in the Bible in the way of description of it to make me really wish to go there. The New Jerusalem is too insipid, too material. I'm sure I'm shocking you, but I must be honest, and say what I feel."

"If some others were as honest," said the rector, "the problems of clergymen would be much easier. And it is precisely because people will not tell us what they feel that we are left in the dark and cannot help them. Of course, the language of St. John about the future is figurative."

"Figurative,—yes," she consented, "but not figurative in a way that helps me, a modern American woman. The figures, to be of any use, ought to appeal to my imagination—oughtn't they? But they don't. I can't see any utility in such a heaven—it seems powerless to enter as a factor into my life."

"It is probable that we are not meant to know anything about the future."

"Then I wish it hadn't been made so explicit. Its very definiteness is somehow—stultifying. And, Mr. Hodder, if we were not meant to know its details, it seems to me that if the hereafter is to have any real value and influence over our lives here, we should know something of its conditions, because it must be in some sense a continuation of this. I'm not sure that I make myself clear."

"Admirably clear. But we have our Lord's example of how to live here."

"If we could be sure," said Eleanor, "just what that example meant."

Hodder was silent a moment.

"You mean that you cannot accept what the Church teaches about his life?" he asked.

"No, I can't," she faltered. "You have helped me to say it. I want to have the Church's side better explained,—that's why I'm here." She glanced up at him, hesitatingly, with a puzzled wonder, such a positive, dynamic representative of that teaching did he appear. "And my husband can't,—so many people I know can't, Mr. Hodder. Only, some of them don't mention the fact. They accept it. And you say things with such a certainty—" she paused.

"I know," he replied, "I know. I have felt it since I have come here more than ever before." He did not add that he had felt it particularly about her, about her husband: nor did he give voice to his instinctive conviction that he respected and admired these two more than a hundred others whose professed orthodoxy was without a flaw. "What is it in particular," he asked, troubled, "that you cannot accept? I will do my best to help you."

"Well—" she hesitated again.

"Please continue to be frank," he begged.

"I can't believe in the doctrine of the virgin birth," she responded in a low voice; "it seems to me so—so material. And I feel I am stating a difficulty that many have, Mr. Hodder. Why should it have been thought necessary for God to have departed from what is really a sacred and sublime fact in nature, to resort to a material proof in order to convince a doubting humanity that Jesus was his Son? Oughtn't the proof of Christ's essential God-ship to lie in his life, to be discerned by the spiritual; and wasn't he continually rebuking those who demanded material proof? The very acceptance of a material proof, it seems to me, is a denial of faith, since faith ceases to have any worth whatever the moment the demand for such proof is gratified. Knowledge puts faith out of the question, for faith to me means a trusting on spiritual grounds. And surely the acceptance of scriptural statements like that of the miraculous birth without investigation is not faith—it is mere credulity. If Jesus had been born in a miraculous way, the disciples must have known it. Joseph must have known it when he heard the answer 'I must be about my father's business,' and their doubts are unexplained."

"I see you have been investigating," said the rector.

"Yes," replied Eleanor, with an unconscious shade of defiance, "people want to know, Mr. Dodder,—they want to know the truth. And if you consider the preponderance of the evidence of the Gospels themselves—my brother-in-law says—you will find that the miraculous birth has very little to stand on. Take out the first two chapters of Matthew and Luke, and the rest of the four Gospels practically contradict it. The genealogies differ, and they both trace through Joseph."

"I think people suffer in these days from giving too much weight to the critics of Christianity," said the rector, "from not pondering more deeply on its underlying truths. Do not think that I am accusing you of superficiality, Mrs. Goodrich; I am sure you wish to go to the bottom, or else you would be satisfied with what you have already read and heard."

"I do," she murmured.

"And the more one reflects on the life of our Lord, the more one is convinced that the doctrine of the virgin birth is a vital essential; without it Christianity falls to pieces. Let us go at the matter the other way round. If we attribute to our Lord a natural birth, we come at once to the dilemma of having to admit that he was merely an individual human person,—in an unsurpassed relationship with God, it is true, but still a human person. That doctrine makes Christ historical, some one to go back to, instead of the ever-present, preexistent Son of God and mankind. I will go as far as to assert that if the virgin birth had never been mentioned in the Gospels, it would nevertheless inevitably have become a fundamental doctrine of the Christian faith. Such a truth is too vast, too far-reaching to have been neglected, and it has a much higher significance than the mere record of a fact. In spite of the contradictions of science, it explains as nothing else can the mystery of the divinity as well as the humanity of the Saviour."

Eleanor was unconvinced. She felt, as she listened, the pressure of his sincerity and force, and had to strive to prevent her thoughts from becoming confused.

"No, Mr. Hodder, I simply can't see any reason for resorting to a physical miracle in order to explain a spiritual mystery. I can see why the ancients demanded a sign of divinity as it were. But for us it has ceased even to be that. It can't be proved. You ask me, in the face of overwhelming evidence against it, to teach my children that the Incarnation depends on it, but when they grow up and go to college and find it discredited they run the risk of losing everything else with it. And for my part, I fail utterly to see why, if with God all things are possible, it isn't quite as believable, as we gather from St. Mark's Gospel, that he incarnated himself in one naturally born. If you reach the conclusion that Jesus was not a mere individual human person, you reach it through the contemplation of his life and death."

"Then it isn't the physical miracle you object to, especially?" he asked.

"It's the uselessness of it, for this age," she exclaimed. "I think clergymen don't understand the harm it is doing in concentrating the attention on such a vulnerable and non-essential point. Those of us who are striving to reorganize our beliefs and make them tenable, do not bother our heads about miracles. They may be true, or may not, or some of them may be. We are beginning to see that the virgin birth does not add anything to Christ. We are beginning to see that perfection and individuality are not incompatible,—one is divine, and the other human. And isn't it by his very individuality that we are able to recognize Jesus to-day?"

"You have evidently thought and read a great deal," Dodder said, genuinely surprised. "Why didn't you come to me earlier?"

Eleanor bit her lip. He smiled a little.

"I think I can answer that for you," he went on; "you believe we are prejudiced,—I've no doubt many of us are. You think we are bound to stand up for certain dogmas, or go down, and that our minds are consequently closed. I am not blaming you," he added quickly, as she gave a sign of protest, "but I assure you that most of us, so far as my observation has gone, are honestly trying to proclaim the truth as we see it."

"Insincerity is the last thing I should have accused you of, Mr. Hodder," she said flushing. "As I told you, you seem so sure."

"I don't pretend to infallibility, except so far as I maintain that the Church is the guardian of certain truths which human experience has verified. Let me ask you if you have thought out the difference your conception of the Incarnation;—the lack of a patently divine commission, as it were,—makes in the doctrine of grace?"

"Yes, I have," she answered, "a little. It gives me more hope. I cannot think I am totally depraved. I do not believe that God wishes me to think so. And while I am still aware of the distance between Christ's perfection and my own imperfection, I feel that the possibility is greater of lessening that distance. It gives me more self-respect, more self-reliance. George Bridges says that the logical conclusion of that old doctrine is what philosophers call determinism—Calvinistic predestination. I can't believe in that. The kind of grace God gives me is the grace to help myself by drawing force from the element of him in my soul. He gives me the satisfaction of developing."

"Of one thing I am assured, Mrs. Goodrich," Hodder replied, "that the logical result of independent thinking is anarchy. Under this modern tendency toward individual creeds, the Church has split and split again until, if it keeps on, we shall have no Church at all to carry on the work of our Lord on earth. History proves that to take anything away from the faith is to atrophy, to destroy it. The answer to your arguments is to be seen on every side, atheism, hypocrisy, vice, misery, insane and cruel grasping after wealth. There is only one remedy I can see," he added, inflexibly, yet with a touch of sadness, "believe."

"What if we can't believe?" she asked.

"You can." He spoke with unshaken conviction.

"You can if you make the effort, and I am sure you will. My experience is that in the early stages of spiritual development we are impervious to certain truths. Will you permit me to recommend to you certain books dealing with these questions in a modern way?"

"I will read them gladly," she said, and rose.

"And then, perhaps, we may have another talk," he added, looking down at her. "Give my regards to your husband."

Yet, as he stood in the window looking after her retreating figure, there gradually grew upon him a vague and uncomfortable feeling that he had not been satisfactory, and this was curiously coupled with the realization that the visit had added a considerable increment to his already pronounced liking for Eleanor Goodrich. She was, paradoxically, his kind of a person—such was the form the puzzle took. And so ably had she presented her difficulties that, at one point of the discussion, it had ironically occurred to him to refer her to Gordon Atterbury. Mr. Atterbury's faith was like an egg, and he took precious care not to have it broken or chipped.

Hodder found himself smiling. It was perhaps inevitable that he began at once to contrast Mrs. Goodrich with other feminine parishioners who had sought him out, and who had surrendered unconditionally. They had evinced an equally disturbing tendency,—a willingness to be overborne. For had he not, indeed, overborne them? He could not help suspecting these other ladies of a craving for the luxury of the confessional. One thing was certain,—he had much less respect for them than for Eleanor Goodrich....

That afternoon he sent her the list of books. But the weeks passed, and she did not come back. Once, when he met her at a dinner of Mrs. Preston's, both avoided the subject of her visit, both were conscious of a constraint. She did not know how often, unseen by her, his eyes had sought her out from the chancel. For she continued to come to church as frequently as before, and often brought her husband.

II

One bright and boisterous afternoon in March, Hodder alighted from an electric car amid a swirl of dust and stood gazing for a moment at the stone gate-houses of that 'rus in urbe', Waverley Place, and at the gold block-letters written thereon, "No Thoroughfare." Against those gates and their contiguous grill the rude onward rush of the city had beaten in vain, and, baffled, had swept around their serene enclosure, westward.

Within, a silvery sunlight lit up the grass of the island running down the middle, and in the beds the softening earth had already been broken by the crocus sheaves. The bare branches of the trees swayed in the gusts. As Hodder penetrated this hallowed precinct he recognized, on either hand, the residences of several of his parishioners, each in its ample allotted space: Mrs. Larrabbee's; the Laureston Greys'; Thurston Gore's, of which Mr. Wallis Plimpton was now the master,—Mr. Plimpton, before whose pertinacity the walls of Jericho had fallen; and finally the queer, twisted Richardson mansion of the Everett Constables, whither he was bound, with its recessed doorway and tiny windows peeping out from under mediaeval penthouses.

He was ushered into a library where the shades were already drawn, where a-white-clothed tea-table was set before the fire, the red rays dancing on the silver tea-kettle. On the centre-table he was always sure to find, neatly set in a rack, the books about which the world was talking, or rather would soon begin to talk; and beside them were ranged magazines; French, English, and American, Punch, the Spectator, the Nation, the 'Revue des deux Mondes'. Like the able general she was, Mrs. Constable kept her communications open, and her acquaintance was by no means confined to the city of her nativity. And if a celebrity were passing through, it were pretty safe, if in doubt, to address him in her care.

Hodder liked and admired her, but somehow she gave him the impression of having attained her ascendancy at a price, an ascendancy which had apparently been gained by impressing upon her environment a new note—literary, aesthetic, cosmopolitan. She held herself, and those she carried with her, abreast of the times, and he was at a loss to see how so congenial an effort could have left despite her sweetness—the little mark of hardness he discerned, of worldliness. For she was as well born as any woman in the city, and her husband was a Constable. He had inherited, so the rector had been informed, one of those modest fortunes that were deemed affluence in the eighties. His keeping abreast of the times was the enigma, and Hodder had often wondered how financial genius had contrived to house itself in the well-dressed, gently pompous little man whose lack of force seemed at times so painfully evident. And yet he was rated one of the rich men of the city, and his name Hodder had read on many boards with Mr. Parr's!

A person more versed in the modern world of affairs than the late rector of Bremerton would not have been so long in arriving at the answer to this riddle. Hodder was astute, he saw into people more than they suspected, but he was not sophisticated.

He stood picturing, now, the woman in answer to whose summons he had come. With her finely chiselled features, her abundant white hair, her slim figure and erect carriage she reminded him always of a Vigee Lebrun portrait. He turned at the sound of her voice behind him.

"How good of you to come, Mr. Hodder, when you were so busy," she said, taking his hand as she seated herself behind the tea-kettle. "I wanted the chance to talk to you, and it seemed the best way. What is that you have, Soter's book?"

"I pinked it up on the table," he explained.

"Then you haven't read it? You ought to. As a clergyman, it would interest you. Religion treated from the economic side, you know, the effect of lack of nutrition on character. Very unorthodox, of course."

"I find that I have very little time to read," he said. "I sometimes take a book along in the cars."

"Your profession is not so leisurely as it once was, I often think it such a pity. But you, too, are paying the penalty of complexity." She smiled at him sympathetically. "How is Mr. Parr? I haven't seen him for several weeks."

"He seemed well when I saw him last," replied Hodder.

"He's a wonderful man; the amount of work he accomplishes without apparent effort is stupendous." Mrs. Constable cast what seemed a tentative glance at the powerful head, and handed him his tea. "I wanted to talk to you about Gertrude," she said.

He looked unenlightened.

"About my daughter, Mrs. Warren. She lives in New York, you know—on Long Island."

Then he had remembered something he had heard.

"Yes," he said.

"She met you, at the Fergusons', just for a moment, when she was out here last autumn. What really nice and simple people the Fergusons are, with all their money!"

"Very nice indeed," he agreed, puzzled.

"I have been sorry for them in the past," she went on evenly. "They had rather a hard time—perhaps you may have heard. Nobody appreciated them. They were entombed, so to speak, in a hideous big house over on the South Side, which fortunately burned down, and then they bought in Park Street, and took a pew in St. John's. I suppose the idea of that huge department store was rather difficult to get used to. But I made up my mind it was nonsense to draw the line at department stores, especially since Mr. Ferguson's was such a useful and remarkable one, so I went across and called. Mrs. Ferguson was so grateful, it was almost pathetic. And she's a very good friend—she came here everyday when Genevieve had appendicitis."

"She's a good woman," the rector said.

"And Nan,—I adore Nan, everybody adores Nan. She reminds me of one of those exquisite, blue-eyed dolls her father imports. Now if I were a bachelor, Mr. Hodder—!" Mrs. Constable left the rest to his imagination.

He smiled.

"I'm afraid Miss Ferguson has her own ideas." Running through Hodder's mind, a troubled current, were certain memories connected with Mrs. Warren. Was she the divorced daughter, or was she not?

"But I was going to speak to you about Gertrude. She's had such a hard time, poor dear, my heart has bled for her." There was a barely perceptible tremor in Mrs. Constable's voice. "All that publicity, and the inevitable suffering connected with it! And no one can know the misery she went through, she is so sensitive. But now, at last, she has a chance for happiness—the real thing has come."

"The real thing!" he echoed.

"Yes. She's going to marry a splendid man, Eldridge Sumner. I know the family well. They have always stood for public spirit, and this Mr. Summer, although he is little over thirty, was chairman of that Vice Commission which made such a stir in New York a year ago. He's a lawyer, with a fine future, and they're madly in love. And Gertrude realizes now, after her experience, the true values in life. She was only a child when she married Victor Warren."

"But Mr. Warren," Hodder managed to say, "is still living."

"I sometimes wonder, Mr. Hodder," she went on hurriedly, "whether we can realize how different the world is today from what it was twenty years ago, until something of this kind is actually brought home to us. I shall never forget how distressed, how overwhelmed Mr. Constable and I were when Gertrude got her divorce. I know that they are regarding such things differently in the East, but out here!—We never dreamed that such a thing could happen to us, and we regarded it as a disgrace. But gradually—" she hesitated, and looked at the motionless clergyman—"gradually I began to see Gertrude's point of view, to understand that she had made a mistake, that she had been too young to comprehend what she was doing. Victor Warren had been ruined by money, he wasn't faithful to her, but an extraordinary thing has happened in his case. He's married again, and Gertrude tells me he's absurdly happy, and has two children."

As he listened, Hodder's dominating feeling was amazement that such a course as her daughter had taken should be condoned by this middle-aged lady, a prominent member of his congregation and the wife of a vestryman, who had been nurtured and steeped in Christianity. And not only that: Mrs. Constable was plainly defending a further step, which in his opinion involved a breach of the Seventh Commandment! To have invaded these precincts, the muddy, turbulent river of individualism had risen higher than he would have thought possible....

"Wait!" she implored, checking his speech,—she had been watching him with what was plainly anxiety, "don't say anything yet. I have a letter here which she wrote me—at the time. I kept it. Let me read a part of it to you, that you may understand more fully the tragedy of it."

Mrs. Constable thrust her hand into her lap and drew forth a thickly covered sheet.

"It was written just after she left him—it is an answer to my protest," she explained, and began to read:

"I know I promised to love Victor, mother, but how can one promise to do a thing over which one has no control? I loved him after he stopped loving me. He wasn't a bit suited to me—I see that now—he was attracted by the outside of me, and I never knew what he was like until I married him. His character seemed to change completely; he grew morose and quick-tempered and secretive, and nothing I did pleased him. We led a cat-and-dog life. I never let you know—and yet I see now we might have got along in any other relationship. We were very friendly when we parted, and I'm not a bit jealous because he cares for another woman who I can see is much better suited to him.

"'I can't honestly regret leaving him, and I'm not conscious of having done anything wrong. I don't want to shock you, and I know how terribly you and father must feel, but I can see now, somehow, that I had to go through this experience, terrible as it was, to find myself. If it were thirty years ago, before people began to be liberal in such matters, I shudder to think what might have become of me. I should now be one of those terrible women between fifty and sixty who have tried one frivolity and excess after another—but I'm not coming to that! And my friends have really been awfully kind, and supported me—even Victor's family. Don't, don't think that I'm not respectable! I know how you look at such things.'" Mrs. Constable closed the letter abruptly.

"I did look at such things in that way," she added, "but I've changed. That letter helped to change me, and the fact that it was Gertrude who had been through this. If you only knew Gertrude, Mr. Hodder, you couldn't possibly think of her as anything but sweet and pure."

Although the extent of Hodder's acquaintance with Mrs. Warren had been but five minutes, the letter had surprisingly retouched to something like brilliancy her faded portrait, the glow in her cheeks, the iris blue in her eyes. He recalled the little shock he had experienced when told that she was divorced, for her appeal had lain in her very freshness, her frank and confiding manner. She was one of those women who seem to say, "Here I am, you can't but like me:" And he had responded—he remembered that—he had liked her. And now her letter, despite his resistance, had made its appeal, so genuinely human was it, so honest, although it expressed a philosophy he abhorred.

Mrs. Constable was watching him mutely, striving to read in his grave eyes the effect of her pleadings.

"You are telling me this, Mrs. Constable—why?" he asked.

"Because I wished you to know the exact situation before I asked you, as a great favour to me, to Mr. Constable, to—to marry her in St. John's. Of course," she went on, controlling her rising agitation, and anticipating a sign of protest, "we shouldn't expect to have any people,—-and Gertrude wasn't married in St. John's before; that wedding was at Passumset our seashore place. Oh, Mr. Hodder, before you answer, think of our feelings, Mr. Constable's and mine! If you could see Mr. Constable, you would know how he suffers—this thing has upset him more than the divorce. His family have such pride. I am so worried about him, and he doesn't eat anything and looks so haggard. I told him I would see you and explain and that seemed to comfort him a little. She is, after all, our child, and we don't want to feel, so far as our church is concerned, that she is an Ishmaelite; we don't want to have the spectacle of her having to go around, outside, to find a clergyman—that would be too dreadful! I know how strict, how unflinching you are, and I admire you for it. But this is a special case."

She paused, breathing deeply, and Hodder gazed at her with pity. What he felt was more than pity; he was experiencing, indeed, but with a deeper emotion, something of that same confusion of values into which Eleanor Goodrich's visit had thrown him. At the same time it had not escaped his logical mind that Mrs. Constable had made her final plea on the score of respectability.

"It gives me great pain to have to refuse you," he said gently.

"Oh, don't," she said sharply, "don't say that! I can't have made the case clear. You are too big, too comprehending, Mr. Hodder, to have a hard-and-fast rule. There must be times—extenuating circumstances—and I believe the canons make it optional for a clergyman to marry the innocent person."

"Yes, it is optional, but I do, not believe it should be. The question is left to the clergyman's' conscience. According to my view, Mrs. Constable, the Church, as the agent of God, effects an indissoluble bond. And much as I should like to do anything in my power for you and Mr. Constable, you have asked the impossible,—believing as I do, there can be no special case, no extenuating circumstance. And it is my duty to tell you it is because people to-day are losing their beliefs that we have this lenient attitude toward the sacred things. If they still held the conviction that marriage is of God, they would labour to make it a success, instead of flying apart at the first sign of what they choose to call incompatibility."

"But surely," she said, "we ought not to be punished for our mistakes! I cannot believe that Christ himself intended that his religion should be so inelastic, so hard and fast, so cruel as you imply. Surely there is enough unhappiness without making more. You speak of incompatibility—but is it in all cases such an insignificant matter? We are beginning to realize in these days something of the effects of character on character,—deteriorating effects, in many instances. With certain persons we are lifted up, inspired to face the battle of life and overcome its difficulties. I have known fine men and women whose lives have been stultified or ruined because they were badly mated. And I cannot see that the character of my own daughter has deteriorated because she has got a divorce from a man with whom she was profoundly out of sympathy—of harmony. On the contrary, she seems more of a person than she was; she has clearer, saner views of life; she has made her mistake and profited by it. Her views changed—Victor Warren's did not. She began to realize that some other woman might have an influence over his life—she had none, simply because he did not love her. And love is not a thing we can compel."

"You are making it very hard for me, Mrs. Constable," he said. "You are now advocating an individualism with which the Church can have no sympathy. Christianity teaches us that life is probationary, and if we seek to avoid the trials sent us, instead of overcoming them, we find ourselves farther than ever from any solution. We have to stand by our mistakes. If marriage is to be a mere trial of compatibility, why go through a ceremony than which there is none more binding in human and divine institutions? One either believes in it, or one does not. And, if belief be lacking, the state provides for the legalization of marriages."

"Oh!" she exclaimed.

"If persons wish to be married in church in these days merely because it is respectable, if such be their only reason, they are committing a great wrong. They are taking an oath before God with reservations, knowing that public opinion will release them if the marriage does not fulfil their expectations."

For a moment she gazed at him with parted lips, and pressing her handkerchief to her eyes began silently to cry. The sudden spectacle, in this condition, of a self-controlled woman of the world was infinitely distressing to Hodder, whose sympathies were even more sensitive than (in her attempt to play upon them) she had suspected... She was aware that he had got to his feet, and was standing beside her, speaking with an oddly penetrating tenderness.

"I did not mean to be harsh," he said, "and it is not that I do not understand how you feel. You have made my duty peculiarly difficult."

She raised up to him a face from which the mask had fallen, from which the illusory look of youth had fled. He turned away... And presently she began to speak again; in disconnected sentences.

"I so want her to be happy—I cannot think, I will not think that she has wrecked her life—it would be too unjust, too cruel. You cannot know what it is to be a woman!"

Before this cry he was silent.

"I don't ask anything of God except that she shall have a chance, and it seems to me that he is making the world better—less harsh for women."

He did not reply. And presently she looked up at him again, steadfastly now, searchingly. The barriers of the conventions were down, she had cast her pride to the winds. He seemed to read in her a certain relief.

"I am going to tell you something, Mr. Hodder, which you may think strange, but I have a reason for saying it. You are still a young man, and I feel instinctively that you have an unusual career before you. You interested me the first time you stepped into the pulpit of St. John's—and it will do me good to talk to you, this once, frankly. You have reiterated to-day, in no uncertain terms, doctrines which I once believed, which I was brought up to think infallible. But I have lived since then, and life itself has made me doubt them.

"I recognize in you a humanity, a sympathy and breadth which you are yourself probably not aware of, all of which is greater than the rule which you so confidently apply to fit all cases. It seems to me that Christ did not intend us to have such rules. He went beyond them, into the spirit.

"Under the conditions of society—of civilization to-day, most marriages are merely a matter of chance. Even judgment cannot foresee the development of character brought about by circumstances, by environment. And in many marriages I have known about intimately both the man and the woman have missed the most precious thing that life can give something I cannot but think—God intends us to have. You see,"—she smiled at him sadly—"I am still a little of an idealist.

"I missed—the thing I am talking about, and it has been the great sorrow of my life—not only on my account, but on my husband's. And so far as I am concerned, I am telling you the truth when I say I should have been content to have lived in a log cabin if—if the gift had been mine. Not all the money in the world, nor the intellect, nor the philanthropy—the so-called interests of life, will satisfy me for its denial. I am a disappointed woman, I sometimes think a bitter woman. I can't believe that life is meant to be so. Those energies have gone into ambition which should have been absorbed by—by something more worth while.

"And I can see so plainly now that my husband would have been far, far happier with another kind of woman. I drew him away from the only work he ever enjoyed—his painting. I do not say he ever could have been a great artist, but he had a little of the divine spark, in his enthusiasm at least—in his assiduity. I shall never forget our first trip abroad, after we were married—he was like a boy in the galleries, in the studios. I could not understand it then. I had no real sympathy with art, but I tried to make sacrifices, what I thought were Christian sacrifices. The motive power was lacking, and no matter how hard I tried, I was only half-hearted, and he realized it instinctively—no amount of feigning could deceive him. Something deep in me, which was a part of my nature, was antagonistic, stultifying to the essentials of his own being. Of course neither of us saw that then, but the results were not long in developing. To him, art was a sacred thing, and it was impossible for me to regard it with equal seriousness. He drew into himself,—closed up, as it were,—no longer discussed it. I was hurt. And when we came home he kept on in business—he still had his father's affairs to look after—but he had a little workroom at the top of the house where he used to go in the afternoon....

"It was a question which one of us should be warped,—which personality should be annihilated, so to speak, and I was the stronger. And as I look back, Mr. Hodder, what occurred seems to me absolutely inevitable, given the ingredients, as inevitable as a chemical process. We were both striving against each other, and I won—at a tremendous cost. The conflict, one might say, was subconscious, instinctive rather than deliberate. My attitude forced him back into business, although we had enough to live on very comfortably, and then the scale of life began to increase, luxuries formerly unthought of seemed to become necessities. And while it was still afar off I saw a great wave rolling toward us, the wave of that new prosperity which threatened to submerge us, and I seized the buoy fate had placed in our hands,—or rather, by suggestion, I induced my husband to seize it—his name.

"I recognized the genius, the future of Eldon Parr at a time when he was not yet independent and supreme, when association with a Constable meant much to him. Mr. Parr made us, as the saying goes. Needless to say; money has not brought happiness, but a host of hard, false ambitions which culminated in Gertrude's marriage with Victor Warren. I set my heart on the match, helped it in every way, and until now nothing but sorrow has come of it. But my point—is this,—I see so clearly, now that it is too late, that two excellent persons may demoralize each other if they are ill-mated. It may be possible that I had the germs of false ambition in me when I was a girl, yet I was conscious only of the ideal which is in most women's hearts....

"You must not think that I have laid my soul bare in the hope of changing your mind in regard to Gertrude. I recognize clearly, now, that that is impossible. Oh, I know you do not so misjudge me," she added, reading his quick protest in his face.

"Indeed, I cannot analyze my reasons for telling you something of which I have never spoken to any one else."

Mrs. Constable regarded him fixedly. "You are the strongest reason. You have somehow drawn it out of me.... And I suppose I wish some one to profit by it. You can, Mr. Hodder,—I feel sure of that. You may insist now that my argument against your present conviction of the indissolubility of marriage is mere individualism, but I want you to think of what I have told you, not to answer me now. I know your argument by heart, that Christian character develops by submission, by suffering, that it is the woman's place to submit, to efface herself. But the root of the matter goes deeper than that. I am far from deploring sacrifice, yet common-sense tells us that our sacrifice should be guided by judgment, that foolish sacrifices are worse than useless. And there are times when the very limitations of our individuality—necessary limitation's for us—prevent our sacrifices from counting.

"I was wrong, I grant you, grievously wrong in the course I took, even though it were not consciously deliberate. But if my husband had been an artist I should always have remained separated from his real life by a limitation I had no power to remove. The more I tried, the more apparent my lack of insight became to him, the more irritated he grew. I studied his sketches, I studied masterpieces, but it was all hopeless. The thing wasn't in me, and he knew it wasn't. Every remark made him quiver.

"The Church, I think, will grow more liberal, must grow more liberal, if it wishes to keep in touch with people in an age when they are thinking out these questions for themselves. The law cannot fit all cases, I am sure the Gospel can. And sometimes women have an instinct, a kind of second sight into persons, Mr. Hodder. I cannot explain why I feel that you have in you elements of growth which will eventually bring you more into sympathy with the point of view I have set forth, but I do feel it."

Hodder did not attempt to refute her—she had, indeed, made discussion impossible. She knew his arguments, as she had declared, and he had the intelligence to realize that a repetition of them, on his part, would be useless. She brought home to him, as never before, a sense of the anomalistic position of the Church in these modern days, of its appallingly lessened weight even with its own members. As a successor of the Apostles, he had no power over this woman, or very little; he could neither rebuke her, nor sentence her to penance. She recognized his authority to marry her daughter, to baptize her daughter's children, but not to interfere in any way with her spiritual life. It was as a personality he had moved her—a personality apparently not in harmony with his doctrine. Women had hinted at this before. And while Mrs. Constable had not, as she perceived, shaken his conviction, the very vividness and unexpectedness of a confession from her—had stirred him to the marrow, had opened doors, perforce, which he, himself had marked forbidden, and given him a glimpse beyond before he could lower his eyes. Was there, after all, something in him that responded in spite of himself?

He sat gazing at her, his head bent, his strong hands on the arms of the chair.

"We never can foresee how we may change," he answered, a light in his eyes that was like a smile, yet having no suggestion of levity. And his voice—despite his disagreement—maintained the quality of his sympathy. Neither felt the oddity, then, of the absence of a jarring note. "You may be sure, at least, of my confidence, and of my gratitude for what you have told me."

His tone belied the formality of his speech. Mrs. Constable returned his gaze in silence, and before words came again to either, a step sounded on the threshold and Mr. Constable entered.

Hodder looked at him with a new vision. His face was indeed lined and worn, and dark circles here under his eyes. But at Mrs. Constable's "Here's Mr. Hodder, dear," he came forward briskly to welcome the clergyman.

"How do you do?" he said cordially. "We don't see you very often."

"I have been telling Mr. Hodder that modern rectors of big parishes have far too many duties," said his wife.

And after a few minutes of desultory conversation, the rector left.

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